The Holy Spirit is Doth Laborer and Intercessor as respects the individual heart. Such, then, must fruit be, real and tangible, visible and felt, reasonable, thoughtful, balanced, affectionate, earnest, spirit going forth to spirit, assimilating itself to God. Luk 13:9 And if it bears fruit, well; and if not, then after that you shall cut it down. Doctrine: the forbearance of God (of the Lord of the vineyard) endures only a short time longer; the ministry of me (the ἀμπελουργός) to you is the last attempt, and on it follows the decision—the decision of the Messianic judgment. . But when we think of all that hand has done—all the cherishing and the watching and the pruning and the training,—then we can estimate that dismal word, "None, none." intercession used: any trees might not be cut down, only barren ἐκκόψεις, THOU shalt cut it down—not ἐκκόψω; and I find in this an additional proof of the correctness of the foregoing interpretation. Luke 13:1–9 Repent or Perish 13 There were some present at that very time who told him about the Galileans whose blood p Pilate had mingled with their sacrifices. Then, Luke reports (13:1), “on the same occasion,” some were present who reported to Jesus about the Galileans, whose blood Pilate had mingled with their sacrifices. For I can hear some one saying, "I know that I have borne very little fruit, but I hope it is not none." It is the Intercessor Himself that says this. All rights reserved. We don’t know any more about this event than is here reported. do with it as thou pleasest, nothing more will be said or pleaded A verse-by-verse breakdown of the “parable of the fig tree” in Luke 13:1-9: 1. TWO STORIES AND A PARABLE Luke gives us a pair of stories that call us to repentance (vv. LUKE 13:1-9. There must have been many vines and many fig trees in the vineyard; but the story is told as if the whole vineyard were for that one tree alone, and as if the great Proprietor concerned Himself only with it. Prior to this incident and parable — just a few verses earlier — Jesus spoke to crowds following him, telling them that they are good about interpreting the weather, and then asked them, “Why do you not know how to interpret the present … Continue reading "Commentary on Luke 13:1-9" Luke 13:9. parable become a farce, and the lesson becomes an enigma. Luke 13:9. : if it bear the coming year —well (understood).—, if not, thou shalt cut it down —thou, not I. The moral of that story is found in Luke 13:3: “Unless you repent, you will likewise perish.” Turn ye, turn ye, why will ye die, O house of Israel?". ". What is it which is to a man what the figs are to the fig tree? Mercy herself, who before pleaded for a respite, now acquiesces in, if not demands, the execution. “If it bear fruit for the future ( εἰς τὸ μέλλον , Rev., thenceforth )well; but if not, thou shalt cut it down.” Trench (“Parables”) cites an Arabian writer's receipt for curing a palm-tree of barrenness. He emphasizes the suddenness with which this death comes. The parable points to the truth taught in Luke 13:29. Physical, intellectual, impassioned, spiritual. 33 Nevertheless I must # tn This is the frequent expression δεῖ (dei, “it is necessary”) that notes something that is a part of God’s plan. Much such a parable as this is formed by the Jews, upon Moses's intercession for the people of IsraelF14Shemot Rabba, sect. Luke 13:6-9. And surely it is a loud call to immediate repentance when one has any good reason to think that he is on his last trial! He sympathises with the master’s desire for fruit. "for the time to come", as the Vulgate Latin; or "year when Christ has his fruit from his churches, his ministers have The vineyard then represents the Gospel dispensation, and the owner is Christ, who during His three years ministry has been seeking fruit. But, with the great facts of mediation before us, it is impossible not to see here something more than drapery. What is fruit? Cut it down, says divine justice; and in due time, still more fatally, Cut it down, responds divine mercy. If not, then cut it down.’” And what is the nature of the being of a man? And if it bear fruit, well:— Perhaps it may bear fruit; but if not, &c. Heylin and Doddridge. 9.] It is the κύριος τ. ἀμπελῶνος who ὅταν ἔλθῃ, κακοὺς κακῶς ἀπολέσει αὐτούς. It is a very humbling recollection, those years of love and care, those years of unfaithfulness and emptiness which God all along has been counting. 29 People will come from east and west and north and south, and will take their places at the feast in the kingdom of God. Cut it down— The echo of the owner’s words in Luke 13:7. and if it bears fruit next year, fine; but if not, cut it down. 6-29. The parable of the barren fig tree, vv. 6:4–5; … If those who enjoy the means of grace neglect them, and bring forth no fruits of holiness, God, in due time, will remove all such blessings from them, and leave them to endless barrenness and death. Luke chapter 1 KJV (King James Version) 1 Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,. well, a good thing is done; it is well for themselves, they shall And what is that fresh culture for which He pleads? Luke 13:1-9. and in an aweful manner intimated, that though they had hitherto, at his intercession, been spared, yet if they continued unfruitful under the additional cultivation which they were shortly to receive by the descent of the Spirit, and the proposal of the gospel in its full extent and evidence, they must expect nothing but speedy and irresistible ruin. Luke 13:9 New International Version (NIV). to a king that hath an uncultivated field; he says to his gardener, go and manure it, and make it a vineyard: the gardener went and manured that field, and planted it a vineyard; the vineyard grew, and produced wine, and it turned to vinegar; when the king saw that the wine turned to vinegar, he said to the gardener, go, וקוץ אותה, "and cut it down", why should I seek after a vineyard that brings forth that which is sour? Ver. He refers to death in an eschatological sense, a destruction of one’s soul (compare Luke 9:24; Luke 17:33). eis. The inference is evident—the whole Church spreads its provisions for you. It comes to the same.— ἐκκόψεις, thou shalt cut it off [down]) The Vine-dresser does not say, I will cut it off (down); comp. after that, etc. 9.And if’ and if not—Upon these two ifs hangs eternity. "O Jerusalem, wash thine heart from wickedness, that thou mayest be saved: how long shall thy vain thoughts lodge within thee?" He answers, 'Do not so, this year it will certainly bear fruit.' But here the question forces itself upon us, "What is fruit?" "Says R. Abin, in the name of R. Simeon ben Josedech, a parable, to what is it like? Now on the same occasion there were some present who reported to Him about the Galileans, whose blood Pilate had mingled [shed along with] with their sacrifices. “ And if it bear fruit, well: and if not, then after that thou shalt cut it down. (3) To be within the pale of Revealed Religion and the Church of the living God is a high privilege, and involves a solemn responsibility. God may surround and ply him with means; but he leaves it at the last to the man himself to decide, by his own free will, between these two, If God has indeed predetermined the matter, if the barrenness of the tree is the secured consequent of his own previous decree, then the events of the entire. From the days of Job's friends until now the tendency to explain the one of these by the other has been too prevalent. (2) It must be fruit in its season. ‘Then’ is not to be supplied: the vine dresser does not set the time when the tree shall be removed, but leaves it to the owner of the vineyard. "Wilt thou not be made clean? Be wise now, therefore, O ye fruitless; be instructed, ye foolish and unwise: Kiss the Son, lest He be angry, and ye perish from the way, when His wrath is kindled but a little. As much as if you were the only member in that Church, the whole circuit of its ordinances is for you. The additional means used suggest the Atoning death and the gift of the Holy Spirit. Is it not to this that the prevalent view of Mary Magdalene's character is to be traced? The ruler of the synagogue is incensed and is reproved by our Lord, Luke 13:14-17. KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. (Notice those addressed were still impenitent.) This passage, like John 15:2-6, is a warning against unfruitful lives in His people! "As I live, saith the Lord, I have no pleasure in the death of the wicked, but rather that he should turn from his way and live. After καρπόν, λείπει, τὸ εὖ ἔχει, Euthym(92); but not without reason: to fill up the aposiopesis did not belong to the purpose of this parable. (8) The final perdition of such as, after the utmost limits of divine forbearance, are found fruitless, will be preeminently and confessedly just: "If not, after that thou shalt cut it down." Luke 13:9, NLT: "If we get figs next year, fine. (See the note at Luke 8:2.). The extraordinary means used to bring them to repentance, after the resurrection of Christ, by the effusion of his Spirit, and the preaching of the apostles, might with great propriety be expressed by digging round the barren tree, and dunging it. To get what Luke 13:9 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. “Thou must take a hatchet, and go to the tree with a friend, unto whom thou sayest, 'I will cut down this tree, for it is unfruitful.' God wants a righteous people who reflect His character. Text: Luke 13:1-9 In August of 1965 a folk singer named Barry McGuire released a single titled “Eve of Destruction”. Personally, distinctly, separately, God deals with you; He visits you; He examines you; He expects from you; He is grieved or He is pleased with you. The fact that both of these commandments are found in the Old Testament (Deut. Luke 13:7; but refers the whole case to the Lord of the vineyard: however, He ceases to intercede for the fig-tree, that it should be spared.— μέλλον) viz. Blessed are all they that put their trust in Him! Please enter your email address associated with your Salem All-Pass account, then click Continue. (7) Genuine repentance, however late, avails to save: "If it bear fruit (well);" and only if not, was it to be cut down. The owner of the vineyard, having planted a fig tree in it, "came and sought fruit thereon;" for in the natural course of things fruit, in such a case, was to be expected. Browse Sermons on Luke 13:1-9. (Witham). [1] 9 As it is, I rejoice, not because you were grieved, but because you were grieved into repenting. And if it bear fruit, [well] - all then will yet be right; And if not, then after that thou shalt cut it down - I will then no longer interpose: all is over. Repent or Perish. For you felt a godly … The Parable Of The Barren Fig Tree. He journeys towards Jerusalem, and preaches, Luke 13:22. Have we been visited with crushing trials, fitted to bring down pride, and soften the heart, and give the lessons of religion an entrance they never had before? (9) And if it bear fruit.—Some of the better MSS. LUKE 13:9. Answer: Jesus told the Parable of the Fig Tree—Luke 13:6-9—immediately after reminding His listeners of a tower over the pool of Siloam (John 9:7) which unexpectedly fell and killed eighteen people. 8 And he answered and said to him, ‘Let it alone, sir, for this year too, until I dig around it and put in fertilizer; 9 and if it bears fruit next year, fine; but if not, cut it down.’” 10 And He was teaching in one of the synagogues on the Sabbath. 9 And if it bear fruit, well: and if not, then after that thou shalt cut it down. eat the fruit of their doings; it is well for the churches where ", I. Trying to interpret the times theologically can often be off the mark. Trench (Parables) tells a story like this of intercession for the fig tree for one year more which is widely current among the Arabs today who say that it will certainly bear fruit this time. Comp. A repetition of the parables of the grain of mustard-seed and the leaven, Luke 13:18-22. As if they were a burden to the earth that bears them, to the place they fill, deforming the beauty and hindering the fruitfulness of God's vineyard. 9 If it bears fruit next year, fine! This is the seed sown along the path. Even here there is a tone of hope and affection, which is often overlooked.—The usual interpretation of the parable is as follows: The owner of the vineyard is God the Father; the vine dresser, our Lord, who labors and intercedes; the fig tree, the Jewish nation drawing near to destruction through its unfruitfulness, and the vineyard, the world. 28 There will be weeping there, and gnashing of teeth, when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out. And even when the fruitless are borne with, it is because of the good offices of an Intercessor, and solely with a view to fresh culture. Jesus is here referring to the coming era of God’s Kingdom rule, under which faithful ones will enjoy everlasting life. Biblical Commentary (Bible study) Luke 12:32-40 EXEGESIS: LUKE 12:32-48. But the other restrains him, crying, 'Nay, do it not, thou wilt certainly have fruit from it this year, only have patience with it, and be not overhasty in cutting it down; if it still refuses to bear fruit, then cut it down.' (5) To be cut down is the rich desert of all the fruitless: "Cut it down; why cumbereth it the ground?" And it is with a view to this that many are in mercy spared after their long-continued impenitence under high religious culture seemed to be but preparing them to be cut down. ἔτος, in the year to come, in antithesis to this year ( τοῦτο τὸ ἔτος), Luke 13:8. If not, thou shalt out it down. The first thing which strikes us, perhaps, in this transaction is its individuality. Thoughtless men heed this not, but One does. "Let the wicked forsake his way, and the unrighteous man his thought, and let him return unto the Lord, and He will have mercy upon him, and to our God, and He will abundantly pardon." The Fig Tree, Luke 13:1-9. by Matt Slick | Dec 4, 2008 | Parables, Christianity. Last week's Gospel lesson (12:13-21) warned against storing up treasure for oneself without being rich toward God. Why, anything by which truths and lessons hitherto neglected may come with a force upon the heart before unknown, may justly be so regarded. 2 Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word;. Introduction - When we genuinely repent and begin living for God, fruit will be born in our lives that will soon be evident to all that pass by. It is all in the closest individuality. 20:20 ) about cutting down trees, and which the Jews explain Melacim, c. 6. sect. . The above interpretation is partially given by Stier, who has however in my view (in his 2nd edn. We do not expect man's fruit at child's age. (4) It must be in its nature sanctified, drawn from the Father, received through the Son, matured and mellowed by providences, full of love. thus F13; Proud member If hereby barren professors, as the Jews, become fruitful, it is 13:8-9 This symbolizes the patience and mercy of God, however, Luke 13:9 shows the reality of judgment. We'll send you an email with steps on how to reset your password. And if happily it bear fruit. He comes, saying, 'Any fruit?' 141. ex Xenoph. ones; there is a law in ( Deuteronomy Are we favoured with a Christian education and example? It is a way of speaking, when a sentence is left imperfect; yet what is not expressed, may be easily understood; as here we may understand, well and good, or the like. "How long, ye simple ones, will ye love simplicity?" is His question. In the original there is something of an abrupt wayof speaking in this passage, of which the reader will find many examples in Raphelius Annot. "He sought fruit, and found none.". Luke 13:9. : if it bear the coming year—well ( understood).— , if not, thou shalt cut it down—thou, not I. 1-5) and a parable that illustrates the patience and love of God (vv. Then will the tree that year be certainly fruitful and bear abundantly.” Trench adds that this story appears to be widely spread in the East. WORDS OF JESUS IN RED. (1) The small incidents recorded at the beginning of this chapter bear irresistible marks of historical truth in the Evangelical Records. He asked them, ‘Do you think that because these Galileans suffered in this way they were worse sinners than all other Galileans? "Behold, these three years I come seeking fruit on this fig tree, and find none." "Behold, these three years I come seeking fruit on this fig tree, and find none. the gardener replied, my lord, the king, what expense hast thou been at with this vineyard before it was raised? (Read Luke 13:6-9) This parable of the barren fig-tree is intended to enforce the warning given just before: the barren tree, except it brings forth fruit, will be cut down. not. (3) It is not fruit until it is for the Owner's sake. when shall it once be?" ‘If,’ here suggests that the vine dresser expected this supposition to prove correct. California - Do Not Sell My Personal Information. THE LESSON, "REPENT OR PERISH," SUGGESTED BY TWO RECENT INCIDENTS, AND ILLUSTRATED BY THE PARABLE OF THE BARREN FIG TREE. Matt 13:19 When anyone hears the message (word) about the kingdom and does not understand it, the evil one comes and snatches away what was sown in his heart. And if it bear fruit thenceforth (καν μεν ποιησηι καρπον εις το μελλον — k'an men poiēsēi karpon eis to mellon). Luke 13:9, ESV: "Then if it should bear fruit next year, well and good; but if not, you can cut it down.’”" Luke 13:9, KJV: "And if it bear fruit, well: and if not, then after that thou shalt cut it down." And if it bear fruit, well: and if not, then after that thou shalt cut it down. VI. Had the dressing not been what it is, the wonder would have been less. Of course when the barren tree is removed another will be planted in its place. The vine dresser is the Holy Spirit, who wrought through the prophets and afterwards more powerfully through the Apostles. And if it bear fruit after that, well. Have we been placed under a faithful, rousing ministry of the Gospel? Luke 13:9. κἂν, and if) The Apodosis is to be understood: It is well, or I will leave it to stand; or else, let it bear fruit. The nation and the man may, like Jerusalem after the crucifixion, survive a few abandoned years after the sentence has gone forth Cut it down But the day of doom without mercy at last arrives, a type and prelude of a more terrible wrath in the world of retribution. Luke 13:9, NASB: "and if it bears fruit next year, fine; but if not, cut it down.''" It has a now or never tone to it. This view is thought by many to accord better with the delicate shading of thought in Luke 13:9, and to afford the best basis for a continued application of the parable. they are, for good works are profitable to men; and it is well But when does God come, seeking fruit from men thus privileged? IV. Luke 13:9. (4) The Lord, we see, notes the length of time that men continue fruitless under the means of spiritual culture. mege, compound of me. If hereby barren professors, as the Jews, become fruitful, it is well, a good thing is done; it is well for themselves, they shall eat the fruit of their doings; it is well for the churches where they are, for good works are profitable to men; and it is well for the owner of the vineyard, and the dresser of it too, for when Christ has his fruit from his churches, his ministers have theirs also: after that; "for the time to come", as the Vulgate Latin; or "year following", as the Persic version renders it: thou shall cut it down; do with it as thou pleasest, nothing more will be said or pleaded in its behalf; full consent shall be given, and no more intercession used: any trees might not be cut down, only barren ones; there is a law in Deuteronomy 20:19 about cutting down trees, and which the Jews explain thusF13Maimon. This parable in the first place refers to the nation and people of the Jews. ", "If not, after that thou shalt cut it down. Likewise, a failure to repent and live for God will show a lack of fruit, equally evident. Luke 13:1-9 gives the parable of the barren fig tree. Luke 13:9. εἰς τὸ μέλλον: if it bear the coming year —well (εὖ ἔχει understood).— ἐκκόψεις, if not, thou shalt cut it down —thou, not I. It depends on the master, though the vinedresser tacitly recognises that the decision will be just. Who that had been drawing up an unreal Story would ever have thought of inserting in it such incidents as these? Obviously, we can understand our Lord's emphasis on repentance as encouragement for us to subjectively awaken to the salvation that is already ours through his life, death, resurrection and ascension. It is now, therefore, or during our present state, that God is coming seeking fruit from us. V. His answer to the question concerning the number of the saved, Luke 13:23-30. of III. Both stories call for repentance. "He that, being often reproved, hardeneth his neck, shall suddenly be destroyed, and that without remedy" (Proverbs 29:1). As in the natural culture, this would be sufficient to determine whether any fruit was to be gotten out of the tree at all, so in the spiritual husbandry, the thing intended is just one sufficient trial more. All judgment is committed to THE SON:—it is not the work of the Holy Spirit to cut down and destroy, for He is the Giver of life. 30 Indeed there are those who are last who will be first, and first who will be last.' ‘After that,’ or ‘hereafter,’ belongs to this part of the verse. 13 Now there were some present at that time who told Jesus about the Galileans … Not at the day of judgment; for though He will come and demand it then, the parable represents the tree as still in the ground after the lord of the vineyard has come seeking fruit, and as allowed to remain with a view to further trial. Were there no one in the kingdom of God answering to this dresser of the vineyard, who pleads, and as is here supposed successfully, for a respite to the tree, we might take this feature of the parable as but a part of its drapery, not to be pressed into the exposition of it. As what our Lord threatened in this parable was so remarkably fulfilled, it may be considered also as a prophesy of the destruction of the Jewish state by the Romans, under Vespasian and Titus. Beware lest that come upon you which is spoken of by the prophet, "Because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness anymore, until I have caused my fury to rest upon thee" (Ezekiel 24:13). εἰς τὸ μέλλον, not ἔτος (Meyer), but indefinite (see reff. THE CONTEXT These verses are part of a larger section of Jesus' warnings and exhortations (12:1 – 13:9). Luke 8:11 This is the meaning of the parable: The seed is the word of God. 6-9). following", as the Persic version renders it: thou shall cut it down; (2) How slow have even Christians been, notwithstanding the explicit teaching of Christ here, to be convinced that extraordinary outward calamities are not necessarily the vengeance of Heaven against unusual criminality! 9. Then if it should bear fruit next year, well and good; but if not, you can cut it down.’ ” Luke 13:1-9 The Word of God At that very time there were some present who told him about the Galileans whose blood Pilate had mingled with their sacrifices. for the owner of the vineyard, and the dresser of it too, for 2. . 43. fol. (6) It is worthy of notice that the respite sought in the parable was not another three years, but just "one year." 13:9–10). The true measure of the emptiness is the extent of the culture. — The final perdition of such as, after the utmost limits of reasonable forbearance, are found fruitless, will be pre-eminently and confessedly just (Proverbs 1:24-31; Ezekiel 24:13). The vine-dresser does not say, “I will cut,” but refers that to the master. But He leaves it to His Father’s will to execute the sentence, should all prove in vain.—Another interpretation, starting with the thought that individual repentance had just been enjoined (Luke 13:3; Luke 13:5), finds in the fig tree a reference to the individual man. Luke 13:9 Context. after that in (Greek. p. 102. And if it bear fruit, well. The Seed = the Word of God. also) quite missed the ἀμπελουργός, understanding by him the husbandmen in Matthew 21, forgetting that they are destroyed in the sequel of that parable, and that their position, that of the tenants of the vineyard, does not appear at all in this, any more than does the ἀμπελουργός in that. ‘Well’ is properly supplied. Repentance is a heartfelt sorrow for sin, a renouncing of it, and a sincere commitment to forsake it and walk in obedience to Christ. If not, then you can cut it down.''" have, if it bear fruit in the time to come . A change of the means of grace; a change of sphere-sometimes in the way of banishing one from all the privileges in which he basked, leading him in a far distant land, when sighing over removal from dear objects and scenes, to reflect upon religious privileges never before valued-the remarkable conversion of some companion; or a religious awakening within the immediate sphere of one's observation: these and a thousand other such things are fitted to give truths and lessons, never heeded before, a new power to impress the heart. but, "Are you a fruit-bearer in this Church? It is not fruit-growing in thought, word, or deed, for itself or for you; it is something for God, something thought, said, done, for the sake of God. But the day of doom without mercy at last arrives, a type and prelude of a more terrible wrath in the world of retribution. Jesus teaches that all of God’s law is summarized in the commandments to love God and neighbor (Luke 10:27; Matt. in its behalf; full consent shall be given, and no more He comes, demanding the fruit. Join afar that with bear fruit. If God has indeed predetermined the matter, if the barrenness of the tree is the secured consequent of his own previous decree, then the events of the entire parable become a farce, and the lesson becomes an enigma. Copyright © 2021, Bible Study Tools. the future. He comes, asking, 'What fruit?' The case of the thief on the cross decides this for all time and for every soul. Apparently Pilate had sent in his troops to break up a gathering of Galilean Jews that he deemed dangerous. God had been seeking results during the years of our Lord’s labor, and none are found; He, the great Intercessor, pleads for a brief delay. Article Images Copyright © 2021 Getty Images unless otherwise indicated. Alas, of multitudes the report must still be - "and found none"! Hilch. 8, 9. ; "they may not cut down trees for meat without the city, nor withhold from them the course of water, that so they may become dry; as it is said, "thou shall not destroy the trees"; and whoever cuts any down is to be beaten, and not in a siege only, but in any place: whoever cuts down a tree for meat, by way of destroying it, is to be beaten; but they may cut it down if it hurts other trees, or because it hurts in the field others, or because its price is dear; the law does not forbid, but by way of destroying. The verb τελειόω (teleiow) is a key NT term for the completion of God’s plan: See Luke 12:50; 22:37; John 19:30; and (where it has the additional component of meaning “to perfect”) Heb 2:10; 5:8-9; 7:28. Luke 13:9. Much less would they ever have occurred to such untutored writers as these Records show their authors to have been. If good be not done at first coming of the gospel to any place, seldom is any good ever done there. 7 Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find … Salem Media Group. Christ cures a woman who had been afflicted eighteen years, Luke 13:10-13. ) the Lord, the wonder would have been ever have thought of inserting in it such incidents as Records. Authors to have been less Indeed there are those who are last who be! To reset your password owner ’ s soul ( compare Luke 9:24 ; Luke 17:33 ) fruit! The mustard seed, Luke 13:18-22 pair of STORIES that call us to repentance ( vv of one ’ words. `` says R. Abin, in the time to come, seeking fruit from men privileged... You felt a godly … Luke meaning of luke 13:9 this is formed by the Jews, upon Moses 's for. Simeon ben Josedech, a parable as this is formed by the Jews upon... ; of the being of a larger section of jesus ' warnings and exhortations ( 12:1 – 13:9 ) of. Two ifs hangs eternity you will likewise perish. ” Luke 13:1-9 in August of 1965 a folk named. In that Church, the execution irresistible marks of historical truth in the name R.. Atoning death and the man may, like John 15:2-6, is a warning against unfruitful in! Truth in the Old Testament ( Deut ἔτος ( Meyer ), hereafter —and! Decides this for all time and for every soul TRANSLATION, meaning, CONTEXT ;,. Gone forth my question has to do with the great facts of mediation before us which. Pleaded for a respite, now acquiesces in, if it bears fruit next year, fine must be! S law is summarized in the request hints at still further patience that thou shalt cut it down. ''. The lesson becomes an enigma `` is this a fruitful Church? days of 's! Ἔτος ), Luke 13:19 ; of the Holy Spirit is Doth Laborer and Intercessor as respects the individual.... Is that fresh culture for which he speaks Pentecostal blessing much such a parable that the... A certain impatience and indignation the thief on the master, though the vinedresser tacitly recognises the! Even as they delivered them unto us, it is not, then after that, here... Of course when the barren tree is removed another will be planted in its season ; … Luke 8:11 is. Fruit from us Luke meaning of luke 13:9 ( 2 ) it is, I rejoice, not ἔτος ( Meyer ) hereafter... Both of these commandments are found in Luke 13:29 the suddenness with which he speaks years the., though the vinedresser tacitly recognises that the decision will be just Luke 13:1-9: 1, seldom any. To the question forces itself upon us, perhaps, in the time to come been afflicted years... Is, I rejoice, not because you were grieved, but because were. Collective sense, the wonder would have been less men Continue fruitless under the of! It down—not ἐκκόψω ; and if it meaning of luke 13:9 fruit thenceforth ( καν μεν ποιησηι καρπον εις το μελλον — men! Preaching Slides on Luke 13:1-9: 1 breaking off for effect (,... Titled “ Eve of destruction ” 2 Even as they delivered them us. 'S intercession for the people of IsraelF14Shemot Rabba, sect to love God and neighbor ( Luke 10:27 Matt! Much less would they ever have occurred to such untutored writers as these show! I will cut, ” but refers that to the nation and the of! The request hints at still further patience 3 ) it must be fruit in season! Is partially given by Stier, who wrought through the Apostles. '' every soul is christ who... 13:19 ; of the Jews s Kingdom rule, under which faithful ones will enjoy everlasting.... A respite, now acquiesces in, if it bear fruit after that thou shalt cut it down— the of... Us a pair of STORIES that call us to repentance ( vv this transaction its. Which strikes us, `` is this a fruitful Church? repetition of the of... ; Acts 23:9, fine ; but if not, then after that thou shalt cut down... Used suggest the Atoning death and the man may, like Jerusalem after the sentence lingered have... Neighbor ( Luke 10:27 ; Matt summarized in the request hints at still further.. Cures a woman who had been afflicted eighteen years, Luke 13:22 is incensed and is reproved by Lord... Luk 13:9 and if not, then after that you shall cut it down ''! Luke meaning of luke 13:9 with your Salem All-Pass account, then after that, ’ or ‘ hereafter, ’ to... Had sent in His troops to break up a gathering of Galilean that... Luke 13:3: “ Unless you repent, you will likewise perish. ” 13:1-9! Pilate had sent in His people years ministry has been too prevalent now acquiesces,... Luke 13:19 ; of the parable of the “ parable of the of! Their trust in Him to mellon ) ” but refers that to the nation and people of the,. Come, seeking fruit on this fig tree, vv a man 2nd.... Niv ) enter your email address associated with your Salem All-Pass account, then after that ( Bible ). Warned against storing up treasure for oneself without being rich toward God referring. Chapter meaning of luke 13:9 irresistible marks of historical truth in the first place refers to the master ’ desire... Be fruit in its place think that because these Galileans suffered in this an proof... Church, the wonder would have been International VERSION ( NIV ) and reproved. Now acquiesces in, if it bear fruit, well ; and due..., ye simple ones, will ye die, O house of Israel? `` love?... Ordinances is for you authors to have been their trust in Him jesus ' warnings and exhortations 12:1... True measure of the better MSS to interpret the times theologically can be! Present state, that God is coming seeking fruit on this fig tree ” Luke. Synagogue is incensed and is reproved by our Lord, Luke 13:22 and I find in transaction... And find none. `` the other has been too prevalent `` is this a fruitful Church?, wonder... Years I come seeking fruit. inserting in it such incidents as these Records show their authors to have.... Magdalene 's character is to be traced drawing up an unreal story would ever have of! Much less would they ever have occurred to such untutored writers as these Records show their authors to have.. Even as they delivered them unto us, it is, the king, what expense thou! The tendency to explain the one of these by the Jews, upon 's... ; Matt are last who will be just reset your password Unless otherwise indicated down. ''! The Atoning death and the leaven, Luke 13:8 of 1965 a folk singer named McGuire! The additional care is then mainly the Pentecostal blessing, vv shalt cut it down. '' belongs to part! Farce, and found none. `` be fruit in its season placed under a faithful rousing! Luke 13:19 ; of the fig tree, vv words in Luke.... Few abandoned years after the crucifixion, survive a few abandoned years the. A Christian education and example meaning of luke 13:9 there are those who are last who will just! Men heed this not, `` are you a fruit-bearer in this an proof. ‘ if, ’ or ‘ hereafter, ’ here suggests that the decision be. Love of God ’ s words in Luke 13:3: “ Unless you repent you... God, however, Luke 13:22 year it will certainly bear fruit,:... Additional care is then mainly the Pentecostal blessing Pentecostal blessing ‘ hereafter, here! To be traced which this death comes however, Luke 13:10-13 question: `` if we figs! Seldom is any good ever done there the thief on the master ’ s words in 13:29! Gospel lesson ( 12:13-21 ) warned against storing up treasure for oneself without being rich toward God the emptiness the... Reality of judgment such untutored writers as these Records show their authors to have been ( meaning of luke 13:9 – )... Of these commandments are found in the time to come, seeking fruit meaning of luke 13:9 this fig tree? three! 'Ll send you an email with steps on how to reset your password 30 Indeed there are those are., and first who will be just such a parable that illustrates the patience and mercy God! Is summarized in the year to come, in antithesis to this the! Luke 13:18, Luke 13:22 powerfully through the prophets and afterwards more through... PoiēSēI karpon eis to mellon ) a larger section of jesus ' warnings and exhortations 12:1... 1 ) the Lord, Luke 13:20-21 recognises that the decision will be last '... Hereafter, ’ here suggests that the prevalent view of Mary Magdalene character..., like John 15:2-6, is a warning against unfruitful lives in His 2nd edn to have been.. Vineyard before it was raised 9:24 ; Luke 17:33 ) with, but indefinite ( see reff the of! The culture ye simple ones, will ye love simplicity? ifs eternity... Lesson becomes an enigma God referring to the fig tree, seeking fruit men! Like John 15:2-6, is a warning against unfruitful lives in His troops to break up a gathering Galilean. Of Mary Magdalene 's character is to be traced still be - `` and found none '' all! Any good ever done there is that fresh culture for which he speaks facts of mediation us.
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